November 23, 2010

Students Discuss Russian Literature: A Play

SCENE: An average classroom. About twelve or so students are seated across from the teacher.

TEACHER: [Beginning the class] So, how many of you liked the today’s reading? [About half the class raises their hand] Did anyone not like it? [The other half of the class raises their hand]. OK, for those of you who didn’t like it, why don’t you tell us about it?

WOMAN 1: Well like I think it was mostly the writing style or something because like I just couldn’t really follow exactly what the author was saying you know because he didn’t seem to really go in detail into what he was talking about and it just didn’t really let me get into the book and I never really felt attached to the character of the main character because like the book itself was so short that I finished it in like one day and I never had the time to like think about what I was reading because I read it so fast and that kinda kept me from getting into it you know?

Pause as the class tries to piece together Woman 1’s long-winded, rambling response into a cohesive, critical thought.

WOMAN 2: [Breaking the silence] I didn’t even know there were Jews in Russia.

CURTAIN

[NOTE: When I facepalmed, it sounded like a gunshot. I used to be a literature major, incidentally.]

November 22, 2010

Film reviews: Two by Kitano Takeshi

Sonatine (1993). Kitano's first great film is like a Zen koan that seems to happen mostly between the lines, where what begins as a dark inversion of Yojimbo quickly becomes a meditation on emptiness and futility. His characters cannot be deconstructed because Kitano has already deconstructed them; his characters cannot be seen as whole human beings but are rather pieces of them, stripped of meaning, value, judgment, and emotion. Kitano's dark vision is offset by an equally detached sense of humor. A-.

Hana-bi (1997). Hana-bi is a spare and inscrutable work of art from a masterful filmmaker. Flashbacks flutter in and out, which together with the muted palette gives the film a hazy, dream-like quality that allows Kitano to capture multiple, seemingly contradictory moods simultaneously. Kitano delicately juxtaposes quiet, playful tenderness with jarring and disturbing violence, all depicted with a subtle minimalism that aesthetically recalls Melville, Bresson, and even Ozu. These influences blend with Kitano’s own creativity to create a singular style. A.

November 19, 2010

Shiki: Tanka 5

5: 一桶の水うちやめばほろほろと露のたま散る秋草の花

The water bucket
is empty
the drops drip
like dew
on fall flowers

November 18, 2010

Shiki: Tanka 4

4: 昔見し面影もあらずおとろへて鏡の人のほろほろと泣く

Nothing left
of the person
who used to be
in the mirror
he cries

November 17, 2010

Shiki: Tanka 3

3: うたゝ寐のうたゝ苦しき夢さめて汗ふき居れば薔薇の花散る

Wakened
from painful memories
to a tattered body
wipe away the sweat
like broken rose petals

November 16, 2010

Shiki: Tanka 2

2: 五月七日 (May 7)
はしきやし少女に似たるくれなゐのボタンの蔭にうつうつ眠る

Like a beautiful girl
red peonies
cast a shadow
over me
restless sleep

November 15, 2010

Shiki: Tanka 1

1: 金州從軍中作 (In the army at Jinzhou)
春寒み矛を枕に寐る夜半を古里の妹ぞ夢に見えつる

Spring chill
asleep with a sword by the pillow
I dream of
my little sister
at home

November 12, 2010

Shiki: Haiku 5

5: 餘命いくばくかある夜短し

A little life
remains
a short night

November 11, 2010

Shiki: Haiku 4

4: いくたびも雪の深さを尋ねけり

Each time it falls
ask
how high is the snow

November 10, 2010

Shiki: Haiku 3

3: 月涼し蛙の聲のわきあがる

Cool moon
the sound of frogs
comes up

November 9, 2010

Shiki: Haiku 2

2: 名月の出るやゆらめく花薄

Full moon rising
swaying
reeds

November 8, 2010

Shiki: Haiku 1

[Over the next two weeks, I'll be posting some translations of the great poet Masaoka Shiki I did under the guidance of my sensei, fall 2009 (revised spring 2010). It is important to note that these are literary and not literal translations.]

1: 暑くるし乱れ心や雷をきく

Suffering from the heat
a reeling mind
listens to thunder

November 5, 2010

Film reviews: Two by Ozu


The Only Son (1935). The Only Son was Ozu’s first talkie (a fact whimsically referenced in the film itself). It does not feature as cohesive a narrative as Ozu’s mature work, nor is the social commentary as sharp, but most of the characteristics of Ozu’s cinema are already in place--the static, perfectly framed shots, the themes of filial regret and parental disappointment, the deliberate pacing. The film is only slightly flawed by the unnecessary title cards introducing the year and an aura of sentimentality that is replaced in Ozu’s later works by understated resignation. A-.

There Was a Father (1942). One of two Ozu films made during World War II, There Was a Father is a brief work stressing filial piety and the transmission of social values, especially a productive, contributory lifestyle. Like most Japanese films made during this period, There Was a Father smacks of propaganda; however, Ozu’s worldview is largely intact, and the film is open to multiple readings (note, for instance, the capsized boat and Chisu Ryu’s reaction). With several prominent similarities to The Only Son, Criterion made an excellent choice releasing the two simultaneously; watching the two films together allows a viewer to watch Ozu develop as a filmmaker. A.

November 4, 2010

A short review of Jack Miles’ God: A Biography


Using only the text of the Tanakh as his source material, Jack Miles constructs an intoxicatingly clever pseudo-biography of the world’s most ubiquitous character: God. With an overwhelming attention to detail and an inventive, fearless command of the material, Miles re-visualizes God as a conflicted, confused, and multifaceted character in one of the world’s great literary masterpieces.

By treating God as a literary character, Miles is able to distance himself from centuries of pious writings and bracket theological inquiry. Miles’ methodology allows him to approach the text with fresh insight and sidestep tricky issues of orthodox interpretation. Of course, not all of the books of the Tanakh fit his reading; I expect this is why Miles excludes some books from his analysis and drastically reinterprets others. And just as the Tanakh’s concluding series of books abandon the narrative of the earlier books, the narrative structure of Miles’ biography becomes similarly muddled near the end--a fact that Miles himself seems to realize as he struggles with the Tanakh's several endings.

Despite these weaknesses, God: A Biography is a highly entertaining, endlessly illuminating, and thought provoking book that should become the subject of many heated debates and earnest discussions. Miles’ book is essential because it gives readers a new way to approach the Bible and a new way to think about the primary recipient of devotion for three major world religions. With this book, Miles argues more effectively than any theological treatise for the foundational importance of the Bible for Western thought and psychology.

November 2, 2010

Deerhunter: “He Would Have Laughed”


Deerhunter have changed dramatically and rapidly over their career, from the psychotic depths of Cryptograms to the terrified eroticism of Microcastle and now to the heart stopping wistfulness of Halcyon Digest. Halcyon Digest is principally a spiritual album--in a way, all of Deerhunter’s albums are--but Halcyon Digest is their first album where the preciousness of life finally overcomes the fear of death, the revulsion of decay, and the ache of loneliness. This happens at the final moment of the album’s final track.

“He Would Have Laughed,” is Deerhunter’s most beautiful sustained song, a tribute to the late Jay Reatard. It is built around a simple, looped riff with various instruments and effects layered over it, all orbiting around Bradford Cox’s noticeably weary voice.

Cox opens the song with this line: “Only bored as I get older.” He then hesitantly approaches the next line, seemingly unsure of what words he wants to sing: “Find new ways to cul…t--cult of time.” It’s as if he decides to switch verses midway through the line, thinks better of it, and then thinks better of thinking better of it. The phrase Cox produces, then, is an ambiguous one, to say the least: “cult of time.” What could this mean? It invites the listener into dialogue with the music: “Can you help me figure this out?” Cox sings later, and he may as well be singing to his listeners.

Cox only gets more enigmatic from there. The final verses are indecipherable if approached literally, though the words are sung with a delicate attention to intonation and contour. They must be heard to receive the full, intended impact. And just as the music seems to be approaching its final notes, and the listener prepares for a slow regression into terminal silence, the song abruptly cuts to silence, and the album ends.

The most obvious interpretation of this would come from the biographical background of the song. Jay Reatard’s tragic death at 29 is replicated by the song’s refusal to tidily conclude--in effect, it is a refusal to offer the listener a cathartic release. But I suspect Deerhunter are also getting at something deeper here. By mimicking the terrible suddenness of death, they are able to escape the song’s death.

We know that every piece of art must have borders or limitations. A compact disc can only hold so much music before it runs out of room. By creating a formal ending, the artist is able to achieve a sense of completeness, of wholeness. But this song, and this album by extension, refuses to end and remains incomplete, and the silence that falls inevitably silences us, too. Now our discourse with the music is over, and reflection begins. Implicit in our reflection is the greatest affirmation possible: the affirmation of life.

November 1, 2010

Film reviews: Two strange ones


Brazil (dir. Terry Gilliam, 1985). Gilliam’s most successful film is a mostly inspired combination of the delirious and terrifying bureaucracy of Franz Kafka (via Orson Welles’ paranoiac adaptation of The Trial) and the dark dystopian dreams of George Orwell. The stiff characters and icy dialogue are balanced with a surreal, biting humor that compliments Gilliam’s fondness for bizarre imagery and alienating mise en scène. However, Brazil, like much of Gilliam’s work, is flawed by jerky pacing and a fatal air of self-indulgence. The downright boring last third is barely salvaged by an ironic ending. C.

Freaks (dir. Tod Browning, 1932). Tod Browning’s Freaks is one of the greatest horror films of all time. Instead of succumbing to exploiting his cast of circus freaks, Browning employs the actors symbolically as the outer expression of inner human evil; if the freaks are disturbing, it is because we recognize their ugliness within ourselves. Meanwhile, the freaks themselves are moral and emotionally complex, a fact that emphasizes the “normal” characters’ shortcomings. Exposing and demolishing a variety of culturally constructed stereotypes, Freaks is a dense, potent inversion of the normal. A-.